Evliya Mosque - Kars In the book named ul Nurul Ulum an written by one of his disciples three centuries after the death of Ebul Hasan Harakani; science and life of the saints. The Persian manuscript was originally written in the catalog of the Bristh Museum. Nurul Ulum consists of 6 chapters, the last of which is the only original work describing the life of the saint. Ebul Hasan Hijri, 425 Gregorian, who came from Turkmenistan to Anatolia during the Seljuk invasion (1018-1021) in the 11th century AD, 15 km. At the foot of Mount Yahni, he was wounded in a war with the Byzantine army and martyred in Kars. After the conquest of Kars by Sultan Alpaslan in 1064, a tomb was built for Ebul Hasan, one of the earliest Anatolian saints who reached the level of Shahadet. Alperen, who came for the Turkification of Anatolia before 1064, the date when the Turks began to settle in Anatolia, built his mysticism on human love throughout his 70-year life. In Nurul Ulum's thought that bat the pain of bats thumping into the hands of someone who lives from Turkmenistan to Damascus is my pain bul, he finds the expression of this great human love. The mausoleum of the Evliyan in the Kaleiçi neighborhood in the center of Kars has been forgotten over time due to the political struggles and wars in Kars and East Anatolia until the end of the Middle Ages. However, in 1579, the Ottoman Sultan Murad III, in order to put an end to the political instability on the eastern borders, was sent by Lala Mustafa Pasha under the command of Lala Mustafa Pasha. The tomb of the evliyan was built and buried in the tomb in the mosque garden. Ebul Hasan Harakani mausoleum, which was made of tuff stone with a simple knitting system, was removed in 1998 during the restoration works started at the Evliya Mosque. The melon and velvet cover on the coffin were repaired and put back on the coffin in its original form. The mausoleum of the saint was opened to the public after this repair. One of the sufi scholars of the 11th century, Ebul Hasan was a modest saint who served with his disciples for the Turkization of Anatolia. He sown the first seeds with the spirit of Alperen for the conquest of Anatolia and influenced Ahmed YESEVİ who lived a century after him. Ebul Hasan's Sufi view of Nurul from his work titled lum Whoever comes to this magazine, give your bread, do not ask your faith ”in the form of Mevlana thought then,“ Whoever you come again, ”he found the expression. Mevlana described Ebul Hasan Harakani as “Sheikh-i Din h (Sheikh of Religion) in his poems. Again in the 6th chapter of Ebul Hasan Harakani Nurul Ulum, gisi I need you ”is expressed in Yunus Emre's poems. Ebul Hasan Harakani, one of the Evliya Alperens who played a major role in the Turkification and enlightenment of Anatolia, is one of the important values of the city of Kars, which is not known or introduced sufficiently.
A.D. 963-1033 (Hijri 352-425) lived between the years the real name of the married Ali Ali Ahmed Jafar. He was born in the village of Harakan in the town of Bistam in the Khorasan region of Iran today. Hijri 352- Gregor Ebul Hasan, who was born to a poor family in 963, was a shepherd in the village of Harakan at a young age, and then worked on farming. Ebul Hasan, who also carried cargoes to caravans in his youth, stated in the sources that he was affected by the mysticism of Beyazid-Bestami who lived in Khorasan a century ago. Ebul Hasan who attained mysticism during this period became one of the greatest spiritual figures of his age.